Given the defensive, sarcastic, and even hostile reactions that Exodus and its political allies have offered in response to the Ex-Gay Survivors Conference and the growing profile of the ex-ex-gay movement, several questions come to mind.

1. How do Exodus and its affiliates treat those who “drop out” of their programs? Is any follow-up ever done to find out why those individuals left? If not, does Exodus just hope that those people will go away and quietly vanish? How are current participants encouraged to treat former participants?

2. Does Exodus believe that ex-ex-gays have a right to tell their stories in their own words, or does it regard only the testimonies of “faithful” ex-gays as valid? Is there room for dialogue with former ex-gays, or are they considered enemies of the church?

3. Does Exodus believe that ex-ex-gays are in danger of losing their salvation?  Can God still work in the lives of those who disagree with Exodus’ theological and political opinions, or are such individuals heretics to be expelled from the church at any cost?

4. When a former ex-gay claims to have been harmed by their ex-gay experiences, does Exodus take those charges seriously or are they dismissed as political posturing? Does Exodus consider its programs so far above reproach that no complaint made against them could be valid?

5. Former ex-gays are familiar with being told (by presumably well-meaning individuals) that their disenchantment is due either to personal failure or to incorrect perceptions and false expectations on their part. What, then, is Exodus doing to correct misperceptions about the definition of “change,” which are still widespread throughout the evangelical church? What is Exodus doing to ensure that “strugglers” – and their families, peers, pastors and fellow churchgoers – adopt a proper set of expectations, including fully understanding that “change” will, for most participants, mean a lifetime of celibacy?

Ex-Gay Watch is interested in hearing how Alan Chambers would respond to these questions, but the floor is open to leaders of local Exodus affiliates as well, as we recognize that their answers may vary.

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