Update: Full transcript added.
Peterson Toscano and Good As You set the scene:
The Morning Show with Mike and Juliet hosted an ex-gay leader, a former ex-gay, and two therapists — one gay-affirming, the other pro-exgay — during a segment this morning.
Here’s the first half of the segment:
Thanks to XGW commenter Emproph, we have transcripts (and discussion) for both segments. Read on….
The first half of the segment opened with a taped introduction to Alan Chambers, president of Exodus International, which profiled a childhood in which, starting around sixth grade (age 10-12), Chambers prayed every night not to be gay anymore. It didn’t work: By 18, he was dating men — “diametrically opposed to what I had grown up being taught.” Chambers adds: “It was a combination of giving in at times to the thoughts and to the fantasies and the behaviors and at the same time feeling tremendously guilty and condemned when those things occurred.”
MIKE: Can therapy turn a gay person straight?
JULIET: As we speak, a special committee of the American Psychological Association is reviewing the research. They’re trying to determine the answer to that question.
MIKE: The process is called conversion therapy, and one man has a definite opinion on the subject.
[BEGIN VIDEO CLIP] ALAN CHAMBERS: Pretty much on our first date I knew that I was in love with her.
VOICE OVER [MIKE?]:Alan and Leslie appear to have the ideal family. Married for ten years, two children, but before they wed, Alan lived a much different life.
CHAMBERS: I was, gay.
VOICE OVER: He says he used to be homosexual. Feelings that first surfaced in sixth grade.
CHAMBERS: The first person that I was really attracted to was another kid in my class. I remember thinking, I wish I was a girl so I could be his girlfriend. It was an immediate conflict, something that, every night I went to bed praying would go away, only to wake up the next morning feeling exactly the same way. I didn’t ask for it, I didn’t want it, and something diametrically opposed to what I had grown up being taught.
VOICE OVER: By eighteen he was dating men, living a gay lifestyle, but emotionally he was at odds.
CHAMBERS: It was a combination of giving in at times to the thoughts and to the fantasies, and to behaviors, and at the same time feeling tremendously guilty, and condemned when those things occurred, and, it was just, it was a walking conflict.
VOICE OVER: He turned to Exodus International. A faith based group claiming to help people overcome homosexuality. After years of therapy, Alan made a decision.
CHAMBERS: I realized, this isn’t who I want to be. I chose to pursue a life apart from homosexuality.
VOICE OVER: He decided to be straight. Eventually meeting and marrying Leslie.
LESLIE: I’ve never really worried about Alan going back, to his, homosexuality. He’s always pursued me first, and so I’ve always had the confidence, that he loved me.
CHAMBERS: Despite the fact that my feelings–I had lingering feelings, lingering attractions, I no longer wanted a relationship with a man. I used to be a gay man and I’m not today.
[END VIDEO CLIP] MIKE: He’s right here with us, Alan Chambers, and his wife Leslie.
JULIET: We also have conversion therapist Jayson Graves. And Peterson Toscano, he calls himself an ex-gay survivor, and we’re going to get the definition of that in just a second, but let’s start with you [Alan]. Ok, so first of all we heard that in the package there, you were a young kid, and you were attracted to men. Were you not attracted to women?
CHAMBERS: I wasn’t. You know when I was–about sixth grade, my guy friends were attracted to other, to little girls, and I was attracted to my guy friends. So it was something that was, it was, a huge conflict for me, starting then.
JULIET: And then at age eighteen, what happened?
CHAMBERS: Well at age eighteen, I’m sitting in a place where I can decide what I want to do with my life. And though I didn’t want to be gay, it was something that was appealing to me, and at the same time I’m trying to decide I don’t want to do this, but these are my feelings. I chose to pursue both.
JULIET: Why did you not want to be gay? What’s wrong with being gay?
CHAMBERS: Well for me it was in conflict with, number one–my faith, but who I wanted to be, everything I thought was–everything I wanted to be in life. I wanted to be a husband, a father, you name it. And certainly society played into that at the time, but it was different from what I imagined my life being.
MIKE: But you could be a husband and a father. You could adopt and live with a man, marry a man
CHAMBERS: You can, and that’s why I chose to live out my homosexual feelings and desires for a period of time, trying to see if that was what would make me happy.
MIKE: But you said that lifestyle was empty, why?
CHAMBERS: What I found was that homosexuality was for the young. There was a time when I wasn’t going to have hair anymore. There was a time when I wasn’t going to work out every day, and lay out in the sun, and be as much a commodity as I was when I was eighteen.
MIKE: But I know chubby, bald, gay men.
CHAMBERS: I do too.
MIKE: Old.
CHAMBERS: I do too.
CHAMBERS: But you know what I found was, for me, that that was empty. The relationships that I found myself in–I had great friends, I’m not saying that I couldn’t find great friendships in the gay community, but I didn’t find relationships that lasted. I never saw relationships that lasted.
JULIET: But something happened there, because you said that there was a point in your life where you were going through some personal issues. And the people that you could rely on happened to be straight people, you’re gay friends weren’t there for you. So do you feel like maybe…
[NO AUDIO: 2:52-2:30] CHAMBERS: …wife. I am attracted to my wife in every way.
MIKE: Well how’d you click over, and all of a sudden Leslie’s attractive to you?
CHAMBERS: Well you know, it was–it wasn’t like a light switch. I didn’t wake up one morning and go, oh I think I’m going to try to be straight today and it all of a sudden worked. For me, it was a long process and what I found was that it was rigorous. It wasn’t hocus-pocus, it was just–I made a decision, this isn’t who I want to be, and regardless, regardless of whether I’m going to find a relationship with a woman or not, I want to pursue something different.
JULIET: But there are a lot of folks out there who are probably, Jayson [motions to Jayson], saying, he’s just telling himself he’s not attracted because he doesn’t want to live this lifestyle. He’s forcing himself not to feel the feelings that he really does have. What is your response to that?
JAYSON GRAVES: Well, there are people that say that for sure, but all I know is that people want to have these options, have these alternatives, to be able to pursue change if they’d like. That’s what America’s all about–is about options and choices, and freedom, and so…
MIKE: Ok, so like he wants to make the choice. Conversion therapy is what you do, how do you turn a gay man straight?
GRAVES: Good question.
MIKE: Take us through the exercises.
GRAVES: Mike, well, we’d need another show, so.. ‘could do it tomorrow, so…
MIKE: Well I gotta, try to mix ‘em in here a little bit, ‘cause I gotta know what you’re doing in this therapy session.
GRAVES: You bet. Basically we help people look at the issues in their life, just like any therapy would do. The things that they’re unhappy about, the things maybe from their past, that there are unsettled. And we help them walk through that, and grow through that. So a little bit bigger than the moment in terms of the span of the question, but essentially there are factors Mike, that are common amongst my clients, and many people who pursue this type of help
MIKE: What is it? Give me one?
GRAVES: Well there are several, but I’ll give you a few. There’s neurological factors, psychological factors. Things having to do with the brain. Things having to do with the spirit, or the psyche. Our feelings, our…
MIKE: Some people were born gay.
GRAVES: …relationships, so family things. Ok, so..
MIKE: Some people were born gay.
GRAVES: Right, well, ok. So, I…
MIKE: Are there not?
GRAVES: Well I don’t know if I’m really qualified to answer that question. But I know that I was born as a person–and I want to help people look at things globally, and treat the whole person, not just their sexuality. ‘Cause we are more than that of course. And I’m speaking not just as a person who helps people, and I’m not a conversion therapist, I’m just a person who helps people through therapy. But I’ve also walked this road myself. So I’m a person who’s come out of these same gender attractions.
MIKE: Sure.
JULIET: Peterson, you call yourself an ex-gay survivor, we want to know that as we have to take a quick break, and when we come back [END]
We pick up with the second half (thanks again to Emproph):
MIKE: We’re talking about gay conversion, and can therapy turn a gay person straight.
JULIET: With us, we have Alan. He says he was gay, he no longer is, and he has a wife, Leslie. She’s not worried, she says he’s attracted to her.
MIKE: He’s not going back.
JULIET: Nope. We have a therapist, Jayson Graves, joining us as well. Peter Toscano, who sa–Peterson, excuse me, who says change therapy does not work, and he’s an ex-gay survivor. And then joining us now is Doctor Andrea Macari who believes the treatment isn’t just harmful, it’s ridiculous, we’re going to get to you in a second. Peterson though, gotta talk you about what an ex-gay survivor is. Did you try?
PETERSON TOSCANO: Yes, I spent 17 years and over $30,000 on three different continents, trying to be ex-gay. Ten of those years was actually here in New York City. I tried a variety of therapies, programs, ministries, counselors – all trying to either change, or suppress or help me find freedom from my same-sex attraction.
MIKE: Why’d you want to change?
TOSCANO: Well I thought initially it was because of my conflict with my faith, but as I’ve unpacked it, I realize so much of it had to do with the ideal dream of being that heterosexual married man.
MIKE: Tell us about the different therapies. I mean is there like aversion therapy, like a…
TOSCANO: There’s all different types, and it’s a whole variety of things. Everything from, exorcisms I’ve had, where they’ve tried to cast out demons of homosexuality. Things that maybe Alan wouldn’t agree with but things that I experienced in Exodus program. Things trying to butch me up, make me more masculine. Teaching me how to change the oil in my car.
JULIET: Well how did that end up making you feel?
TOSCANO: Um, how did it make me feel? Well it was funny, when I told my dad about the whole thing about changing the oil, ya know, he’s from the Bronx, he’s like, I just go to Jiffy Lube, and I was like, dad that’s so gay. But over a time, what it made me feel, was so discouraged, and so depressed, and deflated, because although I tried everything that was set out before me, it not only didn’t help, but thing grew worse in my life. And I grew more depressed to the point of suicide.
JULIET: Well I can imagine that the gay community might not be so happy about what you’re saying [to Alan now] and what you’re doing. I mean I know that we have some in this room who are not too thrilled about this, and who are a little bit offended by it. Because they feel like this is something that they can’t change, that they wouldn’t have chosen, maybe they would have chosen, who knows? But they didn’t choose. And this is part of them, it’s not something you just decide you’re not going to be.
ALAN CHAMBERS: You know, I think based upon how we feel, we all have a decision to make. And for me, for a period of time I decided that was how I was going to live my life. It was in conflict with who I wanted to be. And you know, I’m offended by the things Peterson says. Those aren’t things, you know, I don’t know how to change my oil, I probably don’t sit correctly. I love to shop. HGTV’s my favorite channel. But those things don’t need to change.
MIKE: But here’s something.
JULIET: But Leslie aren’t you worried?
LESLIE CHAMBERS: I’m not, I’ve been married to him for almost ten years. I don’t think about–it’s not apart of our life, it doesn’t dominate our life. His past does not dominate our life. And, because he’s been open about who he is, and what he’s gone through, it’s actually enhanced our marriage.
MIKE: But you know that Jayson says that sexuality’s kind of malleable. [to Jayson now] If I went through the conversion therapy, could you turn me gay? I’m straight.
JAYSON GRAVES: Well..
MIKE: Does it work the other way around?
GRAVES: That’s a good point. I think that… Well I couldn’t, because that’s not how I work with people obviously, but again, it goes back to choice. People don’t choose to be gay, obviously. But, somebody said in the audience, you know, who would choose to be gay? I didn’t choose these feelings, but, I did choose to act on the feelings, and to therein feed the development of those feelings.
JULIET: Doctor, give us your assessment of what’s going on here.
DR. ANDREA MACARI; CLINICAL PSYCHOLOGIST: Well first of all, let’s stop calling this therapy. Because therapy is based in hard science, not in hateful, political, and religious agendas, number one.
MIKE: You think this is all a religious agenda?
DR. MACARI: These types of conversion pseudo therapies, really are stemming from faith based ministries, so we have that at the bottom of all this. Second of all, they’re not changing who anybody is. They’re just helping people suppress who they are.
LESLIE CHAMBERS: Can I say, can I say that living with him for ten years, he couldn’t suppress that deep of a secret, for that many years–as close and as open as we are.
ALAN: The truth is though that…
DR. MACARI: You can when the shame and guilt that you’ve been made to feel is that powerful, you can suppress almost anything. But I will tell you cannot fool your heart and soul for that long.
ALAN: You know what though, can I… The sad thing is that people are denying other people a right to information, a right to live the life, how they best see fit. I’m not ashamed of who I am. I love for the first time in my life, I love who I am. This is my wife..
MIKE: Does your religion say that homosexuality is absolutely wrong?
CHAMBERS: My religion says a whole lot of things aren’t the best for how we live.
MIKE: Does it say that?
CHAMBERS: It says homosexuality isn’t God’s creative intent for sexuality, but you know what, the truth is, we live in a free and tolerant society. People can choose to live how they want.
JULIET: And we’re going to leave it at that because we do have to get going. This is really really interesting. We want to hear your comments, so write us at MandJShow.com and we appreciate you for sharing your story–coming here. Thank you very much. [END]
Reacting to the segment, Exodus youth activist Mike Ensley writes:
I got peeved at the show pretty much right off the bat because of the way they previewed the segment, asking viewers, “Are people born gay, or is it a choice?” Which, as I’ve said, is a deeply flawed question to begin with. Secondly, they did what most controversial-sound-bite-minded and un-thorough media outlets do by describing Exodus International as “an organization that promises to turn gay people straight” and referring to what we do as “conversion therapy.” It’s amazing how people who are supposedly conducting an interview or doing a story will try so hard to convey an image of you that’s entirely of their own making–despite whatever you say or do.
On that much, Ensley and I may agree.
Of the counterpoints to Chambers and ex-gay counselor Jayson Graves, Ensley writes:
Balancing out the panel was Peterson Toscano, a self-proclaimed “ex-gay survivor” (a term I find a little ridiculous–I mean, what am I? Dead?) and some therapist lady I’ve never heard of before who came out swinging with a bunch of culture-war rhetoric. Thankfully, she was only given a few seconds at the end of the segment, which she used to smear Alan and Leslie’s story as a “hateful religious agenda.” The audience inexplicably applauded her stupid statement, which she didn’t back up with anything or relate to anything that had already been said.
Macari could have substantiated her allegations with references to Exodus’ efforts to promote job discrimination, to oppose gay marriage and civil unions, to oppose inclusion of gay people in existing hate-crime laws, and Ensley’s own efforts to overturn antiviolence programs in public schools.
But she didn’t — and somehow I doubt Ensley really truly wanted Macari to document his own antigay activities.
Ensley alleges:
She stated matter-of-factly that no one ever changes and “ex-gays” don’t exist-
But she didn’t say that, at least in the portions that I was able to hear.
-even going so far as to attack Alan and Leslie’s marriage.
No, in fact Macari simply told the truth that married ex-gays generally suppress their sexual attractions rather than free themselves of those attractions — and that such suppression may last decades, contrary to the suggestion by Leslie that a 10-year marriage is evidence of husband Alan’s ex-gay cure.
Ensley calls Macari a “no-name therapist” — overlooking that Graves is also relatively unknown in the professional field.
Instead of accepting responsibility for his on-the-job promotion of abusive local Exodus ministries, Ensley shrugs off the trauma of former ex-gays as something that he thankfully hasn’t suffered:
I’ve got to say, too, that if my experience had been anything like Peterson’s, I would probably be pretty disillusioned with the whole “coming out of homosexuality” thing myself.
I was bothered by a few things in that segment–but mainly the Alan Chambers presentation. The hosts state that Alan’s relationship was perfect with children. However, as I believe was stated previously, the children were adopted. Adoption is a good thing, but I don’t think it instills confidence in exgay issues, rightly or wrongly. Also, Alan says it was love at first sight, but he has said it took 9 months after they were married to really have full relations. Third, and I could be wrong, but everytime I see Alan with his wife, they seem quite distant. I am not saying they are not close, but I just did not feel it from that segment. When people see me with my spouse, they often state that we are like an old married couple the way we interact. Is Alan straight? Who cares? I just care when he presents exgay life as the only real way–political actions suggest that.
Alan, I know you come on here all the time–I am sorry if I am suggesting unfair about your relationship, but I do wish that they presented a more honest presentation. Most people would probably question your sexuality if they knew about the children and your difficulty with intimacy early in your marriage.
Aaron,
1. The “intimacy” issue you referred to was not a sexual issue or an issue with intimacy, it was a physical issue that prevented penitration. There was never an issue with arrousal, attraction or anything of the sort.
2. We adopted children because Leslie and I are both infertal. And, I am absolutely grateful that after 7 years of trying to conceive that we never did because we have the two most amazing children. I wouldn’t trade all of the biological children in the world for the two I have.
3. I am not sure how you can make the statement that my wife and I look distant since this is the only show we have been on together since 1998. And, the way the chairs were set, I had no other alternative but to face the hosts.
Hope those answer your questions. If you have others, please bring them over to my blog: http://www.alanchambers.org.
I have to admit that I’m a little uncomfortable with discussing anyone’s intimate personal sexual issues, even when they have put themselves on the public stage. I understand why it is done, at least by some, but I’m not sure it is really necessary.
I did notice that you dodged the sin question rather awkwardly Alan. That is not how you talk in a room full of Christians, so why not be consistent?
PS: Let’s leave the conversation here, O.K.?
There’s one thing that resonates in all of the ex-gay testimonies I’ve heard. They’ve always KNOWN it was wrong, that it was in no way what God intended for them to be, that it was condemning them (to hell), and they’ve never felt at ease with their sexuality.
So they have two options, the way I see it:
1) They find a good wife… and ignore their attractions altogether. Convince themselves that its nothing more than vain feelings that lead to nowhere, and thus never think of it as anything more. Like a state of coercive celibacy that lives up to social and religious standards.
2) They go 100% celibate.
I would have liked the Dr to have expanded on what pseudo-science is/was. It’s a great place to start debunking the ‘you are gay because of this and that, and thus you can change’ rhetoric.
Ex-gay education, heh, along with young-earth creation I presume, all neatly packed in a fags burn and evolution is for atheists spirit.
I also didn’t like the side stepping of the sin question. I’ll give the benefit of the doubt and say that you were trying to be polite. But I’d really love to hear your views on this, Allen. Why is my nine year relationship with my partner less legitimate than your marraige to your wife? We’re raising his three kids together. They view me as their father as much as he is. Why would you or anyone consider my life sinful?
Alan,
If people have the “choice” and “freedom” to come out of homosexuality IF THEY WANT TO and BECAUSE they WANT to – why are you so bent on preventing gay people who “choose” and WANT to be themselves (gay) their rights as human beings? Are healthy, well-adjusted gay people really that threatening to you that you need to head an organization that lobbies and campaigns to promote job discrimination, deny gays protection under laws, and prevent monogamous gay couples from being legally recognized? Why can’t you just let us be? Why can’t you just choose your path and let us “choose” ours?
you might claim to “live and let live” but your actions and the actions of your organization speak volumes.
You want YOUR “choice” to be the ONLY choice for us gays. Please, just leave us alone already.
Thanks Alan for your comments, and I did not mean them to be hurtful in any way. I do understand the children issue, and I admire that you did choose to share your life with children. However, and maybe I am completely off on this, didn’t Exodus have a workshop in which you suggested it was an intimacy issue? I am trying to find the items on-line, but maybe they were misrespresented. As far as your wife and you, I cannot make a judgement as to closeness–I was just commenting on the tone. I have not been on TV that often, and I suspect I would also feel uncomfortable regardless.
Perhaps the biggest issue I had with the segment is the comment about aging and the gay community. I was just in West Hollywood today with students on a field trip (we went to different LA communities such as Chinatown, Fairfax, etc.). Students commented on how healthy and in-shape everyone looked. I would not disagree that in certain communities, age and looks matter greatly–West Hollywood, but I don’t know how much a function of it is gay. If you go to certain communities like Westwood, it is true of straight people–or at bar scenes. I have never been a part of that, and I don’t care about age. I have a unique style–very retro, burlesque shirts, etc.–but it is not traditionally gay (I am teaching a learning community currently with another instructor who is also gay–funny, the students figured he is gay, but they think I am very straight–I don’t know why). I am about 40 pounds overweight. I have skin issues because of lymphoma. However, I don’t feel that it makes me less important as a gay person. I have a spouse of 15 years, and we love each other as much as two people can. If I entered the dating world, I am sure I could fall into a more mature dating scene fairly successfully. The gay community seems to be maturing–the bear scene is an example of this. Traditional male beauty is no longer as important and the gay community is getting older. Since liberation came in late 1960, the gay community was young and dealing with challenges. These were often young people, but now the gay community is getting older and youth has changed. I feel very different than you about these issues. In fact, one of the reasons I came out was because I did not want to waste my life wondering what-ifs.
I have said this before, Alan, I do think you are to be respected and commended for not hiding. I know that you are often criticized, but you at least are willing to deal with these issues openly. I appreciate that. Many would not stand up to the scrutiny.
It is certainly true that married ex-gays, like pretty much everyone else in a monogamous relationship (gay or straight), do not allow themselves to sleep with everyone they might be attracted to. I would not, however, characterize this as “suppression,” unless we are also going to characterize the faithfulness of an everstraight husband to his wife or the faithfulness of a gay man in a sexually exclusive committed partnership to his partner in the same way.
I don’t hold it against Macari that she is not well-known. What I do find disappointing is that she is more of an expert in appearing on television than she is an expert on conversion therapy or the exgay experience (or the exexgay experience, for that matter.) Just look at her website! One small tidbit:
I would have greatly preferred a pro-gay therapist with experience working with exexgays instead.
Regarding the “is homosexuality a sin” question, I answered this very question on my blog earlier.
I wholeheartedly agree – that was a denigrating bit of stereotypical nonsense. Goodness knows the world has it’s one-dimensional, youth and beauty oriented segments. It drives most advertising, and you will find representatives and any beach or bar – straight or gay. But focusing on gay people as being somehow lost and lonely after 30 – good grief that is so wrong.
You should know better Alan. Even after all this time, you still have these odd ideas about gay people. People are all different, quit generalizing them.
Macari did not impress me either.
David et al:
I said that my experience was that homosexuality was for the young. As an 18,19, 20 year old I saw way too many old men desperate and alone. I didn’t want to be like that. That was my experience and the reality I saw.
Alan,
Sorry I spelled your name wrong earlier. I read the answer on your blog and I understand why you seemed to side step the question. But even in your blog you neglected to answer the question. Answer it there or here, it doesn’t matter to me, but I’d love to see your view on the issue. And I do ask this respectfully.
As far as the aging gay community is concerned, it bothers me that people don’t see gay men and women over 30. My uncle is in his 60’s, 30 years with his lover. My great uncle is in his 90’s. He lost his lover to brain cancer a decade ago, but they were together for over 50 years. Elderly gay men and women do exist.
For the sake of continuity, here is Alan’s response to a commenter on his personal blog who suggested that he lost some credibility with his response to the sin question:
Now when the ex-gay movement is gone away, you can still read what he said at XGW 😉
My response to this is that the question was quite direct, and required a yes or no, so I’m not sure I would accept this as a reason. In your response you actually said much more about God and religion than if you had said what you really believe.
Maybe you got some other things wrong as well 😉
Could it also be that your “solution” is equally individual as well, and not really something an entire organization should be pushing on the populace, or upon which legislation against the rights of others should be based?
Like Regina Griggs, you seem to proactively assert that someone is putting a gag in your mouth, and I don’t see that. The truth is a lot of people just don’t think you are correct in what you are saying. Don’t blame us if you are not well received – talk all you want. Just expect a reply.
Full transcript of first video segment:
The Morning Show with Mike and Juliet:
MIKE: Can therapy turn a gay person straight?
JULIET: As we speak, a special committee of the American Psychological Association is reviewing the research. They’re trying to determine the answer to that question.
MIKE: The process is called conversion therapy, and one man has a definite opinion on the subject.
[BEGIN VIDEO CLIP]
ALAN CHAMBERS: Pretty much on our first date I knew that I was in love with her.
VOICE OVER [MIKE?]:Alan and Leslie appear to have the ideal family. Married for ten years, two children, but before they wed, Alan lived a much different life.
CHAMBERS: I was, gay.
VOICE OVER: He says he used to be homosexual. Feelings that first surfaced in sixth grade.
CHAMBERS: The first person that I was really attracted to was another kid in my class. I remember thinking, I wish I was a girl so I could be his girlfriend. It was an immediate conflict, something that, every night I went to bed praying would go away, only to wake up the next morning feeling exactly the same way. I didn’t ask for it, I didn’t want it, and something diametrically opposed to what I had grown up being taught.
VOICE OVER: By eighteen he was dating men, living a gay lifestyle, but emotionally he was at odds.
CHAMBERS: It was a combination of giving in at times to the thoughts and to the fantasies, and to behaviors, and at the same time feeling tremendously guilty, and condemned when those things occurred, and, it was just, it was a walking conflict.
VOICE OVER: He turned to Exodus International. A faith based group claiming to help people overcome homosexuality. After years of therapy, Alan made a decision.
CHAMBERS: I realized, this isn’t who I want to be. I chose to pursue a life apart from homosexuality.
VOICE OVER: He decided to be straight. Eventually meeting and marrying Leslie.
LESLIE: I’ve never really worried about Alan going back, to his, homosexuality. He’s always pursued me first, and so I’ve always had the confidence, that he loved me.
CHAMBERS: Despite the fact that my feelings–I had lingering feelings, lingering attractions, I no longer wanted a relationship with a man. I used to be a gay man and I’m not today.
[END VIDEO CLIP]
MIKE: He’s right here with us, Alan Chambers, and his wife Leslie.
JULIET: We also have conversion therapist Jayson Graves. And Peterson Toscano, he calls himself an ex-gay survivor, and we’re going to get the definition of that in just a second, but let’s start with you [Alan]. Ok, so first of all we heard that in the package there, you were a young kid, and you were attracted to men. Were you not attracted to women?
CHAMBERS: I wasn’t. You know when I was–about sixth grade, my guy friends were attracted to other, to little girls, and I was attracted to my guy friends. So it was something that was, it was, a huge conflict for me, starting then.
JULIET: And then at age eighteen, what happened?
CHAMBERS: Well at age eighteen, I’m sitting in a place where I can decide what I want to do with my life. And though I didn’t want to be gay, it was something that was appealing to me, and at the same time I’m trying to decide I don’t want to do this, but these are my feelings. I chose to pursue both.
JULIET: Why did you not want to be gay? What’s wrong with being gay?
CHAMBERS: Well for me it was in conflict with, number one–my faith, but who I wanted to be, everything I thought was–everything I wanted to be in life. I wanted to be a husband, a father, you name it. And certainly society played into that at the time, but it was different from what I imagined my life being.
MIKE: But you could be a husband and a father. You could adopt and live with a man, marry a man
CHAMBERS: You can, and that’s why I chose to live out my homosexual feelings and desires for a period of time, trying to see if that was what would make me happy.
MIKE: But you said that lifestyle was empty, why?
CHAMBERS: What I found was that homosexuality was for the young. There was a time when I wasn’t going to have hair anymore. There was a time when I wasn’t going to work out every day, and lay out in the sun, and be as much a commodity as I was when I was eighteen.
MIKE: But I know chubby, bald, gay men.
CHAMBERS: I do too.
MIKE: Old.
CHAMBERS: I do too.
CHAMBERS: But you know what I found was, for me, that that was empty. The relationships that I found myself in–I had great friends, I’m not saying that I couldn’t find great friendships in the gay community, but I didn’t find relationships that lasted. I never saw relationships that lasted.
JULIET: But something happened there, because you said that there was a point in your life where you were going through some personal issues. And the people that you could rely on happened to be straight people, you’re gay friends weren’t there for you. So do you feel like maybe…
[NO AUDIO: 2:52-2:30]
CHAMBERS: …wife. I am attracted to my wife in every way.
MIKE: Well how’d you click over, and all of a sudden Leslie’s attractive to you?
CHAMBERS: Well you know, it was–it wasn’t like a light switch. I didn’t wake up one morning and go, oh I think I’m going to try to be straight today and it all of a sudden worked. For me, it was a long process and what I found was that it was rigorous. It wasn’t hocus-pocus, it was just–I made a decision, this isn’t who I want to be, and regardless, regardless of whether I’m going to find a relationship with a woman or not, I want to pursue something different.
JULIET: But there are a lot of folks out there who are probably, Jayson [motions to Jayson], saying, he’s just telling himself he’s not attracted because he doesn’t want to live this lifestyle. He’s forcing himself not to feel the feelings that he really does have. What is your response to that?
JAYSON GRAVES: Well, there are people that say that for sure, but all I know is that people want to have these options, have these alternatives, to be able to pursue change if they’d like. That’s what America’s all about–is about options and choices, and freedom, and so…
MIKE: Ok, so like he wants to make the choice. Conversion therapy is what you do, how do you turn a gay man straight?
GRAVES: Good question.
MIKE: Take us through the exercises.
GRAVES: Mike, well, we’d need another show, so.. ‘could do it tomorrow, so…
MIKE: Well I gotta, try to mix ‘em in here a little bit, ‘cause I gotta know what you’re doing in this therapy session.
GRAVES: You bet. Basically we help people look at the issues in their life, just like any therapy would do. The things that they’re unhappy about, the things maybe from their past, that there are unsettled. And we help them walk through that, and grow through that. So a little bit bigger than the moment in terms of the span of the question, but essentially there are factors Mike, that are common amongst my clients, and many people who pursue this type of help
MIKE: What is it? Give me one?
GRAVES: Well there are several, but I’ll give you a few. There’s neurological factors, psychological factors. Things having to do with the brain. Things having to do with the spirit, or the psyche. Our feelings, our…
MIKE: Some people were born gay.
GRAVES: …relationships, so family things. Ok, so..
MIKE: Some people were born gay.
GRAVES: Right, well, ok. So, I…
MIKE: Are there not?
GRAVES: Well I don’t know if I’m really qualified to answer that question. But I know that I was born as a person–and I want to help people look at things globally, and treat the whole person, not just their sexuality. ‘Cause we are more than that of course. And I’m speaking not just as a person who helps people, and I’m not a conversion therapist, I’m just a person who helps people through therapy. But I’ve also walked this road myself. So I’m a person who’s come out of these same gender attractions.
MIKE: Sure.
JULIET: Peterson, you call yourself an ex-gay survivor, we want to know that as we have to take a quick break, and when we come back [END]
They said that they wanted the segment to be non-religious and that if it started to get reliogious that they would quickly end it. SO, when Mike brought up the religion question I absolutely did not know what to say. It was so drilled into me that I needed to stay personal and not delve into faith that I was thrown off. I hate that, but….
So…..you compromised your message in order to what? Get your handsome mug on TV?
Full transcript of second video segment:
MIKE: We’re talking about gay conversion, and can therapy turn a gay person straight.
JULIET: With us, we have Alan. He says he was gay, he no longer is, and he has a wife, Leslie. She’s not worried, she says he’s attracted to her.
MIKE: He’s not going back.
JULIET: Nope. We have a therapist, Jayson Graves, joining us as well. Peter Toscano, who sa–Peterson, excuse me, who says change therapy does not work, and he’s an ex-gay survivor. And then joining us now is Doctor Andrea Macari who believes the treatment isn’t just harmful, it’s ridiculous, we’re going to get to you in a second. Peterson though, gotta talk you about what an ex-gay survivor is. Did you try?
PETERSON TOSCANO: Yes, I spent 17 years and over $30,000 on three different continents, trying to be ex-gay. Ten of those years was actually here in New York City. I tried a variety of therapies, programs, ministries, counselors – all trying to either change, or suppress or help me find freedom from my same-sex attraction.
MIKE: Why’d you want to change?
TOSCANO: Well I thought initially it was because of my conflict with my faith, but as I’ve unpacked it, I realize so much of it had to do with the ideal dream of being that heterosexual married man.
MIKE: Tell us about the different therapies. I mean is there like aversion therapy, like a…
TOSCANO: There’s all different types, and it’s a whole variety of things. Everything from, exorcisms I’ve had, where they’ve tried to cast out demons of homosexuality. Things that maybe Alan wouldn’t agree with but things that I experienced in Exodus program. Things trying to butch me up, make me more masculine. Teaching me how to change the oil in my car.
JULIET: Well how did that end up making you feel?
TOSCANO: Um, how did it make me feel? Well it was funny, when I told my dad about the whole thing about changing the oil, ya know, he’s from the Bronx, he’s like, I just go to Jiffy Lube, and I was like, dad that’s so gay. But over a time, what it made me feel, was so discouraged, and so depressed, and deflated, because although I tried everything that was set out before me, it not only didn’t help, but thing grew worse in my life. And I grew more depressed to the point of suicide.
JULIET: Well I can imagine that the gay community might not be so happy about what you’re saying [to Alan now] and what you’re doing. I mean I know that we have some in this room who are not too thrilled about this, and who are a little bit offended by it. Because they feel like this is something that they can’t change, that they wouldn’t have chosen, maybe they would have chosen, who knows? But they didn’t choose. And this is part of them, it’s not something you just decide you’re not going to be.
ALAN CHAMBERS: You know, I think based upon how we feel, we all have a decision to make. And for me, for a period of time I decided that was how I was going to live my life. It was in conflict with who I wanted to be. And you know, I’m offended by the things Peterson says. Those aren’t things, you know, I don’t know how to change my oil, I probably don’t sit correctly. I love to shop. HGTV’s my favorite channel. But those things don’t need to change.
MIKE: But here’s something.
JULIET: But Leslie aren’t you worried?
LESLIE CHAMBERS: I’m not, I’ve been married to him for almost ten years. I don’t think about–it’s not apart of our life, it doesn’t dominate our life. His past does not dominate our life. And, because he’s been open about who he is, and what he’s gone through, it’s actually enhanced our marriage.
MIKE: But you know that Jayson says that sexuality’s kind of malleable. [to Jayson now] If I went through the conversion therapy, could you turn me gay? I’m straight.
JAYSON GRAVES: Well..
MIKE: Does it work the other way around?
GRAVES: That’s a good point. I think that… Well I couldn’t, because that’s not how I work with people obviously, but again, it goes back to choice. People don’t choose to be gay, obviously. But, somebody said in the audience, you know, who would choose to be gay? I didn’t choose these feelings, but, I did choose to act on the feelings, and to therein feed the development of those feelings.
JULIET: Doctor, give us your assessment of what’s going on here.
DR. ANDREA MACARI; CLINICAL PSYCHOLOGIST: Well first of all, let’s stop calling this therapy. Because therapy is based in hard science, not in hateful, political, and religious agendas, number one.
MIKE: You think this is all a religious agenda?
DR. MACARI: These types of conversion pseudo therapies, really are stemming from faith based ministries, so we have that at the bottom of all this. Second of all, they’re not changing who anybody is. They’re just helping people suppress who they are.
LESLIE CHAMBERS: Can I say, can I say that living with him for ten years, he couldn’t suppress that deep of a secret, for that many years–as close and as open as we are.
ALAN: The truth is though that…
DR. MACARI: You can when the shame and guilt that you’ve been made to feel is that powerful, you can suppress almost anything. But I will tell you cannot fool your heart and soul for that long.
ALAN: You know what though, can I… The sad thing is that people are denying other people a right to information, a right to live the life, how they best see fit. I’m not ashamed of who I am. I love for the first time in my life, I love who I am. This is my wife..
MIKE: Does your religion say that homosexuality is absolutely wrong?
CHAMBERS: My religion says a whole lot aren’t the best for how we live.
MIKE: Does it say that?
CHAMBERS: It says homosexuality isn’t God’s creative intent for sexuality, but you know what, the truth is, we live in a free and tolerant society. People can choose to live how they want.
JULIET: And we’re going to leave it at that because we do have to get going. This is really really interesting. We want to hear your comments, so write us at MandJShow.com and we appreciate you for sharing your story–coming here. Thank you very much. [END]
One major transcript correction:
Alan, as David Roberts observes, it was a yes or no question.
And as Gordo alludes to, how many homosexuals will now burn in hell for all eternity because of your ambiguity? That’s not just irresponsible, that’s as Satanically immoral as it can possibly get. But you’ll be forgiven for that as long as God knows that you know that the answer to that question is yes, right? Nice god.
What’s the appeal of “your” religion again?
Alan,
You did not answer my question.
how can you justify professing the freedom to “choose” to be straight (ex-gay, or whatever) while working to deny gays their own freedom to NOT choose to be straight/ex-gay? This is America. It works both ways. If you want freedom for your “choices,” we want freedom for our “choices.”
Also, why should your youthful gay experience have anything to do with gay youth today? I’m in my early 20’s and the gay people I know my age aren’t obsessed about working out and hitting the bath-houses, or whatever. Please. We deserve a bit more credit than that. There are gay softball leagues, gay square-dancing clubs, gay religious social groups (like the Jewish LGBT Collaborative here in Philly)– It isn’t just about bars and impressing a potential mate with your own extremely vain characteristics (“no pecks, no sex!”). In fact, None of the gays my age whom i know workout everyday or do the things you said you felt you “had” to do in order to live a gay life. The kind of “lifestyle” you describe is something that is very foreign to me and my peers. Good God, we’re not part of a cult, we’re just regular, diverse human beings who happen to love people of the same gender.
There was constant allusions and statements made saying to the affect that the gay community does not allow certain people the right to live a heterosexual lifestyle, and the statments made gave the impression that gay people are NOT American, because it is the “American way to choose.” First we are told we are not “really” homosexual, now we are being told (and America is being told) that we are not “really” American (for those of us born or naturalized in the US). Again, as I stated in my own blog, Exodus and the like are waging war against gays and when you wage a war you have to dehumanize your enemy. Calling us “un-American” seems to be phase two of their war tactics.
As a gay American I take offense to that. The issue is not whether a gay person sleeps with the opposite sex and even marries the opposite sex in the persuit of living in the heterosexual lifestyle, the issue is the reasons behind why someone makes that choice. This is where religion factors into it. But by the same token, if it is the American way to choose, then why are gay people surpressed and denied our choice to choose whom we wish to live with and have it recognized by law? Because by choosing to be with someone of the same sex, we are denied so many rights that a different sex couple automatically obtains.
Alan Chambers stated,
If that is true Alan, then we also need to have laws that protect those freedoms. GLBT persons are denied those rights by groups like yours. You, and your organization, and those associated with your organization, advocate the very opposite of what you stated on television.
Referring back to a few comments earlier:
I am SO tired of hearing the old saws about lonely, miserable, unhealthy aging gays.
I’m celebrating my 56th birthday this weekend. At this very moment, I’m quite angry with my partner because what was supposed to be a small party has exploded to nearly 40 people, which is more than I wanted to cook for. But I’ll point out that almost all of these friends are my age or older–we’ve been celebrating a lot of over-60 birthdays recently. Judging by the same standards I would have applied to all the straight friends I had during 30 years as ex-gay, they are happy, successful, healthy, involved people, who just happen to be openly gay men.
So please Alan and Exodus, stop projecting your own fears and prejudices on us older gay men!
By the way, I’m chubby and bald, too.
Chubby and bald here, too, and doing just fine.
And as Gordo alludes to, how many homosexuals will now burn in hell for all eternity because of your ambiguity?
Emproph – that’s not my point. I’m not a believer. I don’t believe in a Heaven or Hell.
My point is that Alan is part of a religious ministry – why would he go on national television under those circumstances. I’m suggesting that he’s a publicity hound who’s willing to compromise in order to be on TV.
Alan Chambers…I have wondered at what seems serious intellectual disconnect or dishonesty on the very issues that Emily K and Alan raise. I also know something about cultural iconography and affectation that people engage in thinking it gives them their street cred.
For example, some of the ministers or other representatives of ex gay life, talk about promiscuity or drug use as IF these are things AS gay people they had to engage in thinking THIS is what gay people inevitably are or will inevitably DO.
There are those men who publicly lived as heterosexual with all the trappings, but secretly engaged in not only having gay sex, but doing it with prostitutes or in some other disengaged way, and doing drugs along WITH the gay activity.
Also as an example, the hip hop culture has been dominated by blacks and a great deal of it is highly sexualized. With males dominating harems of women in music videos and taking it to the streets. The dress, the weapons displays and posing is often taken as the personification of the dangerous young black male. And that stigma has followed young black males for centuries and very much in part advanced Jim Crow.
To a white person in charge of the laws that governed black lives, the highly sexed image of black men and women and the real stats on out of wedlock births and low marriage rates, high crime and lack of emotional attachment was a pollitical tool against blacks.
And Exodus, NARTH and FRC et al, have been investing heavily in advancing the image of the dangerous life of the gay male. As fraught with dangerous sex, drugs and lack of real emotional attachments to each other.
This is something you do participate in. You foster stereotypes as surely as segregationists furthered stereotypes against blacks.
And it was black sexuality that was stereotyped and still is.
So, Emily K’s question is a part of THAT issue. What is in the law and how your activity works against the image and real world concerns of gay people.
Obssessing on gay sexuality and not the other contributions of merit gays can offer society is as damaging as segregationists obssession with black sexuality.
And there is no shyness about exploiting it.
Now, you do have some explaining to do on that, Chambers.
Because what YOU chose to do, you have as yet to answer what your life would have been like had your orientation been accepted and realized as equal.
And a gay person SHOULD be able to be themselves and give their lives the full flower of their ability without being pressured otherwise and at the expense of having equal opportunity in other areas of life.
This does have legitimate social context to how black sexuality was and is treated and since I’m a black woman, believe me, I have the cred to discuss it and even more so would a gay black person.
Very often you and Warren Throckmorton have chosen to ignore me. And leaving me to draw my own conclusions. However, if I make an inaccurate statement, you’ll furtively correct that, but you still don’t engage.
I find it terribly contradictory that you gave yourself the option of adopting a child and took full advantage of the laws by simply being an opposite sex couple. The rest of it wasn’t necessary to obtain what you wanted.
You and your wife were infertile, and to hear the anti marriage equality people say it, procreation is THE requisite for marriage, and take full advantage of reminding gay people that being with the same sex makes procreation impossible.
Well, it was impossible for YOU too, but you could get married, right?
And whether or not you adopted, you STILL could stay married.
I know a lot of gay parents. Many are close friends and some have adopted children who have a disability or don’t share their parent’s ethnic or cultural background. I see lots of white gay dads with black sons and daughters out and about.
I live in Los Angeles where such sights are not the least bit unusual.
You want to have these children in a legal limbo without the full protection of the law that their parents marry and secure them.
Perhaps if I wanted to make this short…or say something more insulting. I could say you sold out and copped out eventually.
The same way these black gangsta posers sold out their fellow black brethren to be judged as a bad element no matter what good they actually do.
Saying you gave into those stereotypical behaviors at one time you and others insist are about being gay, just gives the lawmakers something to use with your blessing.
And what would I look like telling society that yeah, young black males ARE more dangerous and deserve more scrutiny and harassment by the police because they usualy all carry guns…
What would I look like Alan Chambers, if I did that?
Well, that’s what I think of you….
CHAMBERS: “What I found was that homosexuality was for the young. There was a time when I wasn’t going to have hair anymore. There was a time when I wasn’t going to work out every day, and lay out in the sun, and be as much a commodity as I was when I was eighteen.”
This statement was really disgraceful and shows the way that Exodus recruits its members. It makes them think that coming out is miserable and scares vulnerable people into signing up for his group.
As much as Chambers distorts gay life, I often think he has no understanding of heterosexuality. In the straight world, people who are not beautiful, famous or rich don’t make it past the velvet rope either. But as a man with no concept of heterosexuality, Chambers would not comprehend this fact.
Finally, if you look at the pictures of the smiling gay faces who wed in San Francisco and Massachusetts, most of them look like the middle aged people Chambers described.
Each day, Chambers sinks to new lows. I am not sure how the man looks in the mirror each morning.
Alan, if part of your decision to ‘change your orientation’ was that you were afraid you’d end up old and alone, why not just put it that way? Why turn it into some blanket statement about homosexuality being for the young? Is it possible that in your quest to defend your position that you are making too much of your own decisions? Wouldn’t it be easier on all of us if the ex-gay movement would make these decisions about personal happiness rather than ultimate realities?
Gay is for the young??? Maybe in the discos, bars and bathhouses of the 80’s where Chambers apparently spent way too much time. Get real, times have changed. There is every type of gay person out there, from the sterotypical gym-bunny to the fat and sloppy, from the rich and privileged to the working poor.
“Gay is for the young”
As a 46-year-old, I agree. It’s great to be gay when you’re young like me.
The single most helpful thing a therapist ever said to me was when I was struggling with my decision to remain ex-gay or leave my wife and come out a second time.
I said that I was afraid I’d end up as a 70-year-old gay man, alone and miserable.
She said, “You’re going to be a 70-year-old gay man no matter what you do. The choice of how you live between now and then, and whether you end up happy or miserable, is up to you.”
Talk about “the truth will set you free”! Her words helped me realize that the reality of who I am was not going to change, and didn’t need to change. It was just time for me to be honest with myself and others, and then discover what life held for me. That was six years ago. Today, I am an out-and-proud gay man with a loving partner, a wonderful relationshiop with my children, and a terrific circle of friends.
By the way, that was a therapist in a Catholic institution, who’d been recommended by a priest to help me “get over” my desire to come out! I think she was just sick of hearing me whine.
NickC, happy birthday.
Me, I am chubby but not bald.
Wayne, aren’t you supposed to be exgay now? That is what Anthony was hoping.
One thing has been driving me nuts about the youth comments Alan made. The idea is that somehow a “lesser” Alan is given to his wife. His standards don’t have to be so high. There is sort of this anti-female aspect to it. Since I can’t compete any more with men and get what I want, I will settle for second with someone who does not care as much. Lots of wives have dealt with gay husbands, and these husbands devalue their relationships with their wives. I find that somewhat cruel. I am not saying that Alan feels that way, but that is an impression I got from that statement. Women deserve more than a person who just can’t make it anymore in the gay community.
Honestly, it would have been better to say that his traditional values do not work with homosexuality. Trust me Alan, there are lots of avenues for older, less perfect gay men.
You know, Alan has a post up about the Dr. they had on the show. Personally, as I mentioned in a comment on Alan’s blog, if I were putting together a fair and balanced panel, she’s not one I would select. And I think that Alan has a right to be offended by her description of his relationship. On the other hand, Alan has made statement after statement that somehow gay people aren’t happy, live lives that aren’t the “best” and that is, frankly, every bit as offensive to me as the comments she made to he and Leslie. As a 38 year old, in a healthy, strong relationship (we celebrate 5 years this year) with a child, what makes my relationship somehow less valid than his?
j.
Regan:
You are spot-on, as usual.
I think I can understand Alan’s position about youth.
When you’re 18, the “old” seems desperate, ancient, and alone. Alan just didn’t stick around long enough to find out that the life of a gay person after 18 can still can be joyous and fulfilling.
Also, I’m going to guess that Alan was 18 about 20 years ago (don’t be offended if I’m way off on that, Alan). And those “old guys” were maybe 45 at the time, which means that they were born in the early 1940’s.
When the “old guys” were in their 20’s, homosexuality was illegal in most places, was cause for not getting a job, and was universally condemned. It was still thought of as a mental illness. There were no domestic partnerships. There were no welcoming congregations. Living with a partner could get you killed. There was no support for the idea that they should settle down happily ever after.
So I’m really not all that surprised that there were sad lonely older men that Alan pitied. I saw them too. And I’m thankful that times have changed and now older gay men don’t have to sit alone in a darkened bar.
I agree with Timothy. In addition, it is true even today that many gay bars have a few older regulars who often look lonely and miserable, sitting on the same stool in a dark corner every day. I think younger guys often look at them and worry that’s all that lies ahead.
Of course, you can find exactly the same lonely-looking regulars in most straight bars! There was a whole tv show about that. It was called Cheers. Put Cliff the mailman in a gay bar, and you’ve got your sterotyped older gay man.
The reality is that a handful of lonely bar flies are not typical of all older people, gay or straight. Most of us don’t spend our lives in a bar!
The other reality is that if you just sit down and talk to them, even those “miserable bar flies” often turn out to be fun, interesting people who just happen to enjoy the time-honored tradition of a daily visit to the pub.
Good point, Timothy. I appreciate you giving Alan the benefit of the doubt re: his comments on aging gays. Now I would really appreciate if Alan would ackowledge that his views are outdated and should not be applied to those currently making decisions about coming out. If he has faith-based reasons to oppose homosexuality, that’s his business. But publicly inferring that the rest of us don’t have anything to look forward to but loneliness is untruthful. His views might have been accurate 20 years ago, but he knows better now.
Rick (46, not chubby, but balding – click on name for proof, lol – and very happy with my partner)
Alan Chambers and his wife are physically identical.
I think Dr. Macari and Jayson Graves were both weak choices for therapeutic input. But in television, show producers look for therapists who offer catchy soundbites, not intelligent discourse.
As for Alan’s prejudice toward middle-aged gay men, I believe he knows better. His statement was not an outdated recollection from the 1980s, it was a projection of the 1950s-era social milieu that Chambers admires and wishes to reclaim. On scattered occasions in recent years, Exodus reps have expressed support for sodomy laws and antigay discrimination, and they have opposed efforts to stop antigay harassment in schools.
If Exodus’ positions have changed, then its web site should do as I have requested for 10 years: Make clear the organization’s opposition to sodomy laws and “Christian” discrimination against gay people, and express clear support for school antibullying programs that explicitly oppose antigay harassment.
I should have been clearer:
Alan Chambers did not state what he believes to be true, but rather he engaged in a common tactic of persuasion and rhetoric: He stated, as a present reality, that which he hopes will become a self-fulfilling prophecy if enough people buy into it.
If enough people believe that older gay men are condemned to loneliness, then they will act in ways (small or large) to make that reality happen.
I see this rhetorical tactic used in other contexts: Political activists routinely overstate existing public support for their own goals, or minimize public support for alternatives, in order to fuel popular (mis)perception of prevailing opinion, and in turn to influence resulting public behavior in directions that are favorable to the activists’ original goals.
I’m not sure I follow.
If Alan Chambers genuinely cares about middle-aged gay men like me, then he will add to the Exodus web site a list of resources to help people in smaller towns to locate affirmative spiritual and social support.
For example, a list of gay-tolerant racquetball tournaments and hiking clubs, and affirmative events and churches that encourage healthy socializing and offer reinforcement of monogamous relationships. Or maybe he’ll just promote the “bear” movement.
If he declines to offer affirmative aid to us, then we know whether he and Leslie really care about our well-being — or whether they just want us to join them in their political and religious correctness.
LESLIE CHAMBERS: Can I say, can I say that living with him for ten years, he couldn’t suppress that deep of a secret, for that many years–as close and as open as we are.
Whether or not Mr. Chambers is suppressing a deep secret isn’t what is important to the general public here. What concerns me is statements like the one I have quoted above, because it is patently false. I want to be very clear in what I am saying here. I am NOT saying whether or not Mr. Chambers is suppressing anything. I AM saying that the statement that living with someone for ten years, feeling as if you are close and open, has nothing to do with whether or not a partner could suppress that deep of a secret.
I know this, because my wife of 12½ years was floored when she found out I was gay. She lived with me for more than 10 years. If someone had suggested I was gay, she would have said the same thing as Ms. Chambers, and she would have believed what she was saying with all of her heart.
But that didn’t make it true.
What is true is that I did suppress that deep of a secret…for the 20 years she had known me. Can Mr. Chambers suppress that deep of a secret? Yes. Of course he can. Is he? How would I know? It doesn’t matter to me either way. But how many wives like mine are going to hear this and suppress their own doubt because they believe that a partner cannot hide who they are. The simple truth is, we can, and many of us have…some of us for many more decades than 1.
Truly,
Jamie.
LESLIE CHAMBERS: Can I say, can I say that living with him for ten years, he couldn’t suppress that deep of a secret, for that many years–as close and as open as we are.
As Jamie pointed out above, suppressed secrets are hardly unheard of.
I believe that Mrs. Craig was rather unpleasantly surprised about the good Senator’s bathroom habits. And Dina McGreevey claims she knew nothing whatsoever about Gov. Jim’s deep secret.
David, I think Yuri’s comment relates to the fact that they look very similiar in gait and presentation. There is a stereotype that some exgay men will marry women that look like men or like themselves. I don’t agree, but I have heard that before.
Part of the problem with the “barfly” guy as the future is the assumption that all gay people are in bars. I have visited gay bars maybe 8 times in my life.
I have never really understood why Exodus trots people like Alan Chambers out as some sort of proof that gays can change. He got married, didn’t have sex for the first 9 months of his marriage, and adopted kids. Before Alan jumps all over this, I am all for adoption, and I have heard Alan’s explanation for not consumating his marriage for the first 9 months; I just don’t buy it.
I don’t know anyone who ever made a credible change from gay to straight, and I particularly don’t believe any of the stories of change from the political ex-gays.
However, I personally know more than a few men who got married, constumated their marriages in less than 9 months, had biological kids and came out or were discovered to be gay later in life. In fact, you can read that sort of story on the Exodus website, or in the coverage of various outed politicians lately. These men didn’t need Exodus or a reorientation therapist in order to live a heterosexual lifelstyle, or to have sex with their wives. The problem was that they weren’t heterosexual. They were just in the closet.
I only see one difference between regular closet gays and ex-gay leaders: the ex-gay leaders came out of the closet long enough to paint the door neon pink.
Okay, I exaggerated. I merely think that their faces look alike.
Gordo,
Yes, I understand, and I gathered as much. I was extrapolating on your contention that he compromised his message (belief that we gays are going to hell) based on his need to advance his anti-gay political career (get his handsome his mug on TV).
I didn’t mean to imply that you were a believer or subscribed to my thoughts specifically. That’s why I said “alluded to.” Meaning you suggested as much without saying as much.
My point was that it doesn’t matter what anyone else believes, the point is that he believes it. And this is what I was criticizing.
I apologize for any misunderstanding, and for the sake of avoiding such in the future I’ll make it a point to not reference your sentiments, or at least ensure a more comprehensive clarification when doing so. 🙂
And that’s not an uncommon assumption in ex-gay circles. I’ve known a number of ex-gays who experienced the so-called “gay lifestyle” only through bars, bathhouses and similar venues, and many of them quite sincerely believe that they know everything there is to know about what it’s like to be openly gay through those experiences.
Eugene, I agree, and that is why one hears alcohol stories so often in exgay narratives. That is unfortunate. I do think bars are the most accessible means when someone is coming out–and I suppose if one does not look very far, it can seem like the only available meeting place. I also think that in some parts of the country, bars may be the only places to really meet someone. I forget, I am in California where there are lots of alternatives.
A documentary called Small Town Gay Bar (Amazon, Netflix) makes clear the predicament of bglt folks in rural areas. Not only are bars the only social outlet, some of them become co-opted and corrupted by heterosexual customers who bring sexual extremes to places that had been relatively tame.
Somehow, I still think that’s a bit of a cop-out. Why not open a cafe? A volunteer group? A fitness or sports or movie group? There’s more to life than beer.
I agree Mike. I have never been interested in bars, straight or gay. I don’t mind them, but I do think there is more out there. I have been to more straight bars than gay. When I came out, I went to a local gay center, where I also met my spouse.
Interesting–I did not realize this was a topic of interest today, but there is an article about the death of the gay bar. https://www.orlandosentinel.com/features/lifestyle/orl-gaybarssep16,0,1601976.story It may also signal the death of criticism that gay life is about the bar scene and alcoholism. Many exgay ministries sell the notion that being gay means alcohol and anonymous sex; however, gay life is changing big time: marriage, children, responsability, maturity, and bars disappearing. The world is starting to see how most gay people are responsible, caring people.
That said, I came out in a transition period–I was 13 when AIDS appeared on the scene. I never really saw the reckless abandonment prior to AIDS, but I did see the aftermath. Camp was still popular in some quarters. Talk to a young gay person today, and many would have zero interest or knowledge in Divine, drag queens, etc. I do think something is leaving us, and it does sadden me but gives me hope too. As a lifelong punk (in fact, I am teaching a class on punk subculture currently), the early days of gay liberation were amazing because it was so rebellious. It was punk (which BTW had its roots in the gay movement). Nevertheless, it is somewhat nice today to live with my spouse and nobody cares or bothers us about it. We are not asked to split up during the holiday season for family (even though our families are conservative). We can, in California, take care of each other and make decisions for each other, and no one questions it. So I am sad that some things are gone or leaving, but I also see it is probably for a better future. As we assimilate into main stream culture, the exgay groups will die off or become irrelevant because all the symbols, the ones Alan Chambers mentioned on that show, are disappearing. Maybe in the future, people will not have to choose their religion over their sexuality. And this is a good thing….
This might be getting off track a bit, but I’ll speak up as a defender of the bars.
When I came out again at 50, gay bars here in Washington DC were extremely important to me as a means of meeting people and connecting with a new social network. One bar in particular had, at the time, a huge middle-aged crowd every Friday evening. I used to call it “old man’s happy hour.” I met most of my current social circle at that Friday happy hour, or through other friends I met there.
In a comment above, I mentioned the birthday party my partner and I threw this weekend. It was all gay men our age except for my three kids (in their 20s), who had come down from New York to celebrate with us. My daughter commented later than when she asked people how they had first met me, almost everyone said it was at a gay bar. She sounded rather envious when she said, “You know, a straight woman can’t just go out to a bar and leave with a whole group of really nice friends.”
Today, five years later, the “old man’s happy hour” has broken up. My partner and I go out for a drink and dinner most Friday nights, but now we go to a much classier new bar that opened up down the street from our offices. The few times we go back by the older bar, it seems half-empty. But in truth, we rarely go into a gay bar at all other than our Friday night out. Our social life consists primarily of dinners and parties and doing things with friends, away from the bar scene.
Nevertheless, I will always feel gratitude that when I was alone and starting a new life, I was able to walk into a gay bar and leave with a big group of really nice friends. I think the very best feature of gay life is the wonderful friendships gay people tend to form. And for many of us, the bars have provided the space where those friendships can happen.
NickC, I can see your point, and I personnally don’t care if people go to bars or not. I do think that they can provide a sense of community. People do pass judgment on barlife though. The holy three of anti-gay groups: parades, bars, and bathhouses.
Alrighty then,
Alan….started out just like any other gay person. He KNEW as a child he was gay. So he didn’t CHOOSE to be gay. His situation was pre sexually active. He didn’t understand his feelings, typical of most children. It takes positive reinforcement for any child to have a healthy attitude about themselves, and a careful and supportive environment to learn about being sexually responsible.
Gay children typically don’t get that.
So here is little Alan, also typically left to feel that rejecting his homosexuality will make his feelings and life more manageable and in tune to what most people accept and allow.
The point: Alan supports going after OTHER CHILDREN whose reinforced negativity about their orientation will hopefully make other young people follow his example.
Which for some will require years and years of discipline, or dissatisfaction with things not turning out as promised, or…utter (by anti gay standards) failure at heterosexuality and perhaps homosexuality and emotional hardship all over again for the waste of effort.
Alan, if you’re reading this: I think it is a very sick and dangerous game you’re playing with the youth outreach. It’s more of the same negative reinforcement you received while young.
You didn’t choose to be gay. You just happened to be gay. And it’s not up to YOU to decide or judge how happy or unhappy a child will be being gay. It all depends on the parents being realistically supportive of their gay child.
You are playing a dangerous game with young gay lives and that of their parents who could save a lot of time and money and wishful thinking, if not abusive coercion.
I really wish you and the rest of those who think themselves so right and Godly would stand aside and let things take their natural course where gay children are given positive support as would their straight peers would receive.
I feel worse about you as a little boy, and every other boy and girl just like you who needed to find their own level.
It shouldn’t take all this time and effort to be something you’re not and to satisfy WHO, really?
For WHO is this for?
It’s not for the gay kid who had no choice in what they are….and certainly not what they COULD be as long as it conditional on being anything BUT gay.
I know a lot of gay teens, many of whom were and are just starting to learn about themselves and how to be in the bigger world.
You interfere with that in the WORST way.
If thats the protective mama bear (which those kids call me talking), so BE it!
If I had my way, the ONLY people you could have contact with are people of the age of 21 and only if they haven’t had a lifetime of negative feedback on their orientation.
Get out of the way. Get out of the way of the potential we could all learn from a gay child who fully realizes himself in the best way, in their OWN way.
Not YOURS!!!
Sorry people…but I can’t help it. Had I known the little boy Alan myself, I would have done everything to keep him from turning on himself.
And that’s exactly what happens and what he supports happening to other kids….and we can learn nothing about gay people as long as this keeps happening.
Ya know.. I was buying it Alan, the whole live and let live, let me speak thing…. until this morning when I remembered this…
“We have to stand up against an evil agenda. It is an evil agenda and it will take anyone captive that is willing, or that is standing idly by,” Alan Chambers said as he neared the conclusion of his talk.
So you, your lovely wife and the rest of your lot, do not be suprised when people turn around and finally kick your ass.
K?
and as for the rest of it, it’s all a bunch of bunk. Either you are the evil one or you need help… or both