This has been sitting in my outbox for days now. I’d hoped to write a longer item; instead, I will start this entry now, and extensively refine it later. Comments are welcome; they will help me refine the information.
Both Exodus’ media blog and Ted Olsen at Christianity Today point me to this Leadership Journal article by ex-gay therapist Mario Bergner. It’s worth reading for its message that some people like Bergner (obviously) find themselves more able to make responsible choices in behavior and ethics when they change their social identification or affiliation from one grouping to another.
Unfortunately, Bergner is uncharitable in his depiction of the alternatives. He neglects to acknowledge that many people benefit from changes in the opposite direction. He presumes to speak from a higher moral ground than gay people who adjust well to their sexual attractions and behave responsibly. And he presumes to decide who, or does not, qualify as Christian.
The Christianity Today article offers practical advice to Christians whose faith tenets require animosity and prejudgment against gay people. But it could do more to tell us about Bergner, who is a complicated and sometimes inconsistent individual.
Here are some factoids (which require refinement).
Exodus’ web site mentioned Bergner a couple years ago, noting he had worked with Leanne Payne for 16 years, and was a former actor and voice teacher.
Leanne Payne praises Bergner’s book, Setting Love In Order:
Leanne Payne says about Mario’s book, "There is not a book that better describes (and from the standpoint of one who has suffered intense confusion) what it means to come out of denial about what in fact one’s real problems are nor about how one’s defenses against evil and deprivation contribute to broken sexuality…"
According to a promotion for the book:
Even though they have distanced themselves from the male world, these boys crave the maleness they see lacking in themselves, says "Setting Love in Order," a 1995 book by the Rev. Mario Bergner, former homosexual activist who is now an Episcopal priest and founder of Redeemed Lives Ministries in Chicago.
"When a man fails to receive [fatherly love] during childhood, a deficit is written into his story line of gender identification," he writes.
"He may try to fill that deficit by a clinging, dependent attachment to another male. Or he may try to fill it through an expression of [erotic love], resulting in a homosexual neurosis."
Bergner and Payne’s views on the origins of sexual attraction do not seem to be widely respected by mainstream psychiatry or psychology, but the views do have a cluster of rather militant supporters within the ex-gay movement.
Bergner’s personal testimony in Christianity Today, and his clinical claims in "Setting Love in Order," contrast sharply with observations of Bergner’s spiritual practices, offered by Michael W. Cuneo in his book, American Exorcism: Expelling Demons in the Land of Plenty. Cuneo’s book recounts the history of exorcism in the United States.
Cuneo mentions Bergner in a three-page section. Amazon lists links to excerpts mentioning Bergner:
Here is an image of page 224, which introduces Bergner as he begins a spiritual ceremony that bears resemblances to exorcism. The account continues on page 225.
Cuneo describes Bergner in the book’s endnotes as a "gracious and compassionate man" — consistent with the article in Christianity Today.
But Bergner is not always gracious toward people whom he disagrees with. He stereotypes and insults the observations and religious authenticity of mainstream evangelicals — Richard Foster, Phillip Yancey, Tony Campolo and Lewis Smedes — who honestly acknowledge that sexual orientation is not very changeable. While the whole linked page by Bergner criticizes evangelicals, this quote in particular suggests a tendency to cast anyone who might disagree with him into an opposing warrior camp of infidels:
I typed in Lewis Smedes’ name on the search engine Google. I wanted to see if there were any direct quotations by him to confirm whether he is indeed in the same camp with Richard Foster. He is. In a June 14, 2000, article in the Presbyterian publication, The Layman ONLINE, Smedes is quoted as saying, "I have long believed that God embraces in his grace those Christian homosexuals who love the Savior, who without their choice are homosexual, and who are not capable of celibacy, but are trying, in committed love, to live the best life available to them." Smedes’ grace, like Yancey’s, doesn’t sound very amazing to me. It sounds like cheap grace; grace that costs very little. Certainly not the grace that cost Jesus his life. Certainly not the grace that requires costly discipleship.
And in an interview, Bergner:
- Misstates success rates while accusing the experts of lying: "The big lie on campuses today is that homosexuality is unchangeable. Secular studies show that 65% of all attempts at changing homosexuality are successful. (See Satinover’s book)."
- Favors culture war: "I would discourage Christians from partnering with those who call themselves ‘Gay Christians’ or with liberal Christians who are really simply modern-day Gnostics. We must simply refuse to join hands with those who are preaching another Gospel."
Thanks for bringing this article to our attention, Mike. I’m disappointed that Leadership Journal/Christianity Today is printing this stuff. I was introduced to Mario Bergner/Setting Love In Order several years ago by my doctoral dissertation advisor a few days before he attempted a high-powered Linda Blair-type exorcism on me (I’m not making this up – this guy is a respected professor at an accredited theological school.)
My comment on Bergner’s article is to state the absurdity of the idea that people (men esp.) are more ‘prime’ to be healed of homosexuality if they seek help in their 20s (as opposed to when they’re older.) Of course that’s true if the object is just to get them to experience some level of sexual attraction to women. Hell, I would have humped a tree when I was 20 years old. And I ‘successfully’ married in my 20s. That doesn’t mean those same guys (like me) won’t have to deal with the truth that they’re gay later on. The disservice Bergner and others like him do to hopeful men and innocent wives – who almost innevitably deal with divorce later on – is staggering.
Bergner has also a shadowy past in Colorado politics. He was the brains behind the Amendment 2 campaign. Among other anti-gay moves by the evangelical church. And he appeared several times on Bob Enyart’s top rated christian teevee show. Somehow, Bergner has a long history of close association with notorious homophobes and hate mongers and it never sticks to him. It would not surprise me were he part of Cameron’s current institute. Yet he always comes out of the muck and mire with nothing clinging to him.
Regarding the professor. This is why the job description ‘bible scholar’ is an oxymoron.
Thank you for the insight on Bergner. I have read or seen little of him since I first read his book “Setting Love In Order”. As a psychology graduate some years ago I found his book to be amateur at best, and as a gay man coming to terms with the clash between the establishment of my chosen faith and my non-chosen sexual orientation I found it to be disturbing. I noted his leaning towards exorcism and deliverance type ministry and found it reeked of inquisition-like activity. A God who requires people to yell and howl and scream at supposed demons in one’s body must be a small God.
His whole account and explanation of his scare with HIV/AIDS was convoluted. Am I to believe he was suffering from symptoms of AIDS but test after test remained negative for HIV antibodies? Is this a veiled attempt to scare “moral homosexuals” into thinking even if they get their monogamous partner tested that they can still get HIV/AIDS?
At least, of the ex-gay folks I’ve seen, he’s one of the few to recommend that people get comprehensive health care including psych-related care as needed.
His is the first suggestion I’ve seen that ministry to ex-gays should differ based on whether they’ve “acted out” sexually. Hard to tell how that might be interpreted in the case of a young person who has dated, snuggled, and affirmed some degree of gay identity but not taken specifically sexual steps.
And, he doesn’t pretend to have the slightest bit of help or support to an agnostic person or even a progressive-leaning Christian. Not interested in practicing faith similar to Bergner’s? Too bad… come back when you are.
Greetings all,
I have known Mario for almost 20 years. I met him when he was a college teacher of mine in Pittsburgh. I also attended several Leone Payne meetings in the early 90’s and Mario was a minster. I alwaty respected his work ethic and desire to stand up for his I havent seen him in at least ten years, but we had a phone converstaion 4 years ago or so.
I have had extensive expereince with the ex gay munistries..Im in my late 30 ‘s and survived. Im a practicing, responsible Bi sexual male. It took me many years to get more comforatble and accepting of myself based on what I went through with the ex gay minisrties. Neverthe less,while I dont agree with mario’s belief, I beli9eve he is being true to what he belives is truth. For me I had to go to a treatment center for depression and had to move away to escape from the bodage of the ex gay ministries…yet even after all this time..I still condisder the otherside of the coin…I guess all of us will never really have the answer to all this stuff..so I think the best thing to do..at this point is ti fight to be true to ourselves and trust that god will reveal god to us in our own time and way…good luck guys!
While Im not so sure that I believe in all his views. And like I said its been many years since we have diolouged
A few extra details about Mario Bergner.
Some may believe that ex-gay ministries are virtually inactive in the UK. One (CourageUK) has dropped ex-gay activities and another (TrueFreedomTrust (TfT)) appears to concentrate more on support of celibacy and is no longer a member of Exodus International. However, there is still an undercurrent of support for ex-gay therapies by conservative churches and individual Christian counsellors (some allied with TfT).
Bergner has been influential on the remaining UK ex-gay counsellors and ministries such as Living Waters UK who recommend his lectures and his book Hope and Healing for the Homosexual.
Bergner has been speaking in the UK recently. His talk at a theological college – Hope and Healing for the Sexually Broken – was supported by a number of local churches.
Bergner’s website or materials are also linked to by conservative church groups in the UK including the previously mentioned interview and an article which both give misleading impressions on the success of ex-gay therapy:
1) His quote: Dr. Robert Spitzer, of Columbia University in New York City, announced the findings of his study of over 200 people who had successfully overcome homosexuality, misrepresents both Spitzer’s presentation title “200 subjects who claim to have changed their sexual orientation from homosexual to heterosexual” [my emphases] and Spitzer’s report (discussed here) which qualified the level of claimed change.
2) Bergner quotes Satinover’s figures of “success rates ranging from 47 per cent on the low end to 73 per cent on the high end, ‘where success is defined as considerable to complete change.’”
3) He notes “Psychologists who treat homosexuality tell us most people who want to change their homosexuality can successfully do so”
There can be no doubt that church pastoral staff reading such misleadingly glowing reports of ex-gay therapy will be encouraged to send folk to ministries in the UK such as Living Waters, recommended by Bergner. I know of clergymen who still think that homosexuality can be “cured”.
[Spitzer has since described change as a “rare outcome” (BBC interview) and suggested that those with notable fluidity in their sexuality might be only 3% of the population.]
Bergner, who is also a priest in the Episcopal Church in the USA, has been called upon for his views on homosexuality during the current turmoil within the Anglican Church. He was somewhat more measured in his report (pdf pages 17-19) of successful change:
Under a sub-heading of “Transformation”:
“…care begins with abstinence leading possibly to holy celibacy or change in attractions, sometimes fulfilled in heterosexual marriage (as it has for me).”